Shoot ‘Em Up & Slice ‘Em Down: A Cross-Cultural Examination of Western and Samurai Cinema

Seven Samurai Poster

Seven Samurai (1954) poster

At first glance, one may look upon films such as Akira Kurosawa’s Yojimbo (1961) and Sergio Leone’s A Fistful of Dollars (1964) and think that the two are wholly aesthetically different, coming from two separate genres.  The samurai and western genres, however, are more correlated than one might believe.  The samurai film, and other forms of jidai-geki (period piece), is “singularly Japanese in that it draws upon the peculiarities of Japanese history and myth just as the Western [has drawn] upon those elements in America” (Nolley 232).

The similarities are various, even amongst their histories, but which ones would have helped Japan and the United States latch onto the other’s traditional genre, especially in the case of the United States?  First, it will be necessary to examine how influences have not been just a one-way street.

American Influence on Japan

Akira Kurosawa, arguably one of Japan’s most important filmmakers, may have started his career with other forms of jidai-geki and cemented his legacy with Rashomon (1950), but he is most notable for being the greatest auteur that samurai cinema has ever seen.  Films such as Seven Samurai (1954), Throne of Blood (1957), Yojimbo (1961), and Ran (1985) have received international acclaim, multiple awards, and remain some of the most influential pieces of cinema to come from Japan.  He admits, however, that the influence for his films, specifically Yojimbo, was born “out of a love for the Hollywood Western” (Frayling 122).  He points out that “Westerns have been made over and over again, and in the process a kind of grammar has evolved” and that he has “learned from this grammar of the Western” (Frayling 122).

What Kurosawa says about the western not only applies to Japan, but also to the rest of the world.  The image of man in a cowboy hat with a pistol at his hip is recognizable the world over and the “explanation for the astonishing popularity of the Western can be contained in one word: Hollywood” (Buscombe 15).  Hollywood has always been the dominant force in the global film industry, and even during its turbulent history, the Western genre always seemed to find its way into theaters or television screens.  Whether or not anyone calls themselves a fan of the genre, anyone can recognize the iconography.  The influence has been global, and the effects are certainly visible in samurai cinema.


A Fistful of Dollars (1964) poster

Japanese Influence on the U.S.

There are certainly a fair share of westerns and filmmakers that owe their thanks to samurai cinema.  John Struges remade Kurosawa’s Seven Samurai as the western The Magnificent Seven (1960), and the ‘Man with No Name’ character popularized by Clint Eastwood was the product of Toshirô Mifune’s ‘Samurai with No Name’ from Yojimbo.  The history is present, although the influence is perhaps a little more speculative.  From 1930 to 1968, the Motion Picture Production Code, a set of strict guidelines by which filmmakers had to follow in order for the censors to approve their films, dominated Hollywood.  The originators of the Code were concerned with the effects that film might have on the moral standing of the American people, and one of their chief concerns was the depiction of violence.

Among many other stipulations, the Code essentially told filmmakers not to depict violence in a graphic or excessive manner.  As long as the violence was central to the plot, it was deemed acceptable.  By 1960, however, the American public became more liberalized and the Code’s authority began to crumble.  Filmmakers, such as Sam Peckinpah and Sergio Leone, were slowly able to get away with more brutal depictions of violence.  With American – although perhaps Western, because of Leone’s identity as an Italian – directors finding influence from samurai cinema, it is entirely possible that depictions of violence from Japan, whose film were not affected by the Code, inspired them to push the bloody boundaries of what could and could not be shown.

As previously stated, numerous aesthetics of samurai cinema were an influence on the western genre, but which aspects do these two share that Americans would have been able to identify with most?

Ties to the Landscape

Although potentially a less obvious reason for an American embracing of samurai cinema, the presentation of the Japanese landscape in these jidai-geki bears a few similarities to other depictions of the landscape in the western.  Admittedly, however, not very many samurai films “present the wide open spaces of the old-style Western.  The Japanese setting has always tended to close in on the swordsman” (Anderson 9).  Some westerns may do the same with the right intimate setting, but ultimately the territory remains too important a piece of iconography to ignore.

As J.L. Anderson points out, for the most part, the “expansive natural landscapes with the body of a Western film contrast with the closer views of blossoming flowers, pools of reflecting water, butterflies soaring in the wind, and solitary naked bushes of the conventional jidai-geki” (10).  What this quote from Anderson points out, however, is a similarity in the romanticizing of the landscape that the samurai film presents.  The iconography and how it is depicted may differ, but the presentation from both reveals nostalgia for images of nations of old, and could instill as sense of national pride in the viewers.  American viewers may have embraced the samurai film as a means of Orientalizing Japan, but there is no denying the similarities between the western and the samurai film and the influence it had.

There is, however, a more obvious reason for an American embracing of the samurai film, and it lies with the protagonist.

All a Man Needs is a Weapon and His Morals

Whether the hero uses a sword or a pistol, American audiences embraced samurai cinema because of its traditional depictions of powerfully masculine protagonists resembling the loner heroes of the western.  Kenneth S. Nolley accurately states that films from both genres “are about how a group of people with a great deal of expertise (as fighters) employ their expertise in the defense of a group of people weaker than they” and these groups of people are mostly, if not always, strong men (233).  These men have been used to exploit graphic violence in both sorts of cinema, and their use has reinforced traditional ideas of masculinity, in terms of physicality.

For both sorts of films, however, honor and the inner battle between duty and morals have been essential narrative qualities, even in the seemingly lawless Wild West.  Just as the samurai have the code of bushido – at least, in those that do not attempt at being revisionist – and the inner struggle between giri (duty) and ninjo (personal morality), the West and its characters, mostly, abide by an unspoken code of honor and experience the same struggles.  For instance, to attack a person from behind “is to violate, if not the code of the real West, then the code of the Western movie” (14).  Some outlaws, such as Billy the Kid, may break this rule, but for the most part protagonists in westerns uphold whatever honor they have.  Additionally, some western protagonists, such as Pat Garrett, experience the same inner struggle as those in samurai films, as he struggles with having to kill longtime friend and outlaw Billy the Kid.

Discussion Questions:

1. Western and samurai films have been one of the most successful and popular genres for each respective country’s film industries, but have equally turbulent histories experiencing rapid booms and steady declines.  They may not be as popular anymore, but can we still call them culturally relevant?  Is there any chance for a resurgence in popularity in contemporary cinema?

2. One of the reasons that makes western and samurai films so unique is that each is immediately recognizable based upon the iconography that has been instilled in the minds of viewers for decades.  If there is any chance to save both genres from falling into obscurity, does the iconography need to be updated to modern times?  Has the traditional setting for each been so engrained in cinema that audiences need these familiarities to recognize a film as belonging to either genre?


Anderson, J. L. “Japanese Swordfighters And American Gunfighters.” Cinema Journal 12.2 (1973): 1-21. Film & Television Literature Index with Full Text. Web. 5 Apr. 2015.

Nolley, Kenneth S. “The Western As Jidai-Geki.” Western American Literature 11.3 (1976): 231-238. America: History & Life. Web. 5 Apr. 2015.

Frayling, Christopher. Sergio Leone: Something to Do with Death. Minneapolis: University of Minnesota Press, 2012. Print.

Buscombe, Edward, ed. The BFI Companion to the Western. New York: Atheneum, 1988. Print.


Samurai Cinema 101 –

The Motion Picture Production Code of 1930 –

“How the Western Was Lost (and Why it Matters)” by Michael Agresta –

William Penix

Windforwings playing BOTB

Windforwings playing BOTB

Wie geht’s? My name is William Penix and I am a senior majoring in Film & Media Studies at the College. What drew me to the class was my experience with the Japanese Cinema class, and I was excited by the prospect of learning about the cultural context for Japanese film and film in Japan. Among my favorites in the Japanese Cinema class were “Rashomon,” “Harakiri,” and “Branded to Kill.” I love reading film theory, watching all sorts of films, analyzing them, but mostly writing about them. Whether it is writing film reviews for The Flat Hat’s Reel Talk blog or writing a research paper about “The Cabin in the Woods” and its relationship with modern surveillance, writing is something I enjoy the most. I have interned for German film production company Constantin Film, was an editor for the Galway documentary that premiered at this past Global Film Festival, and served on the Public Relations committee for the festival, as well. Additionally, I enjoy theater, dance, and especially music. For the first 2 1/2 years of being at the College, I was involved in an avant-garde metal band called The Funeral Games as the lead vocalist. Currently, I am the lead vocalist/lyricist for a melodic hardcore punk band called Windforwings. At the present moment, it seems like Windforwings will be my last musical endeavor, so it’s time to go out with a bang. In my spare time, you can find me obsessively reading about and watching matches for my favorite European football clubs: Werder Bremen, Chelsea, Olympique de Marseille, and Celtic.